Autobiographical Note
I think that some of you may already know that I have
something of a special interest in the Scottish Episcopal Church. It was in
the Spring of 1955 that contact was first made between that Church of the
Anglican Communion and myself.
I had settled in Scotland some five years previously and
during that time my son had been born and the child who was to be my
daughter was 'due any minute'.
My upbringing had been within the strict and circumscribed
little clique of a Congregationalist chapel and in common with so many I had
rebelled in my teens and early twenties against its strictures whilst at the
same time continuing to rely upon its fellowship for social contacts -
thereby building up something of a guilt complex.
The removal to Scotland was followed by a somewhat traumatic
period. I found myself now far away from the small social coterie with which
my religious life had hitherto been identified. Congregationalism in
Scotland, I found, differed little from the established Presbyterian Church,
and whilst some earlier contacts with the Church of Scotland had proved very
happy, I realised that this had been due in great measure to my having been
'adopted' ecclesiastically by the good people with whom I had lodged in
Aberdeen before my marriage. Nevertheless brief contact with an
'establishment' and lengthy sittings at the feet of Presbyterian Divines
such as James Stewart and Roderick Bertume (?) had given me some resolution
that 'The Church' was something more than the small eclectic gathering of
people of similar taste, class, and disposition with which I had hitherto
identified it.
And so perhaps, oddly. I have to thank the Presbyterian
Establishment of Scotland in some degree for my being ready when the time
was ripe for my introduction to the Anglican Communion by way of the
Scottish Episcopal Church. The story of that Spiritual journey is one which
to me in retrospect remains tremendously exciting, but it is not the subject
of this paper.
Suffice it to say that one Sunday evening in late summer I
found myself in my car at some red traffic lights at a 'T' junction. I was
going to church because I had to make up my mind not only about my own
religion but also what, if anything, my family would be taught. If I turned
left I should have gone to a Congregationalist evening service. The turn to
the right led to St. Aidan's. I can still see that light change to amber and
I still wondered which trafficator (direction indicator)
to operate.
Well, if you are a Scottish Episcopalian you are an Anglican
- and unless you are just a Church of England immigrant, you usually know
why. You do not 'fall into' the Episcopal Church by accident.
If you are an ordinary Scot and you want your child baptised
or the banns read or grandma buried you don't go to the Rector as a matter
of cause. If you go to a ship launch at Clydebank you won't find a priest in
a surplice and scarf and in the ancient Cathedrals of Scotland you won't be
invited to listen to the liturgy on a Wednesday afternoon - you'll be
charged 2/6 by the Ministry of Works.
As an Episcopalian you will find yourself a member of the
third largest 'denomination' or branch of the Church, but there's a
very big gap between the 'silver' and the 'orange'. You'll find your church
dismissed as the 'English Church' - a term regarded as anathema by the
hereditary Episcopalians - and you'll find your Church regarded with
bewilderment by those who can only identify the Roman Church as
'Catholic' and the Establishment as Protestant. But it has its recompenses.
You may find yourself at the receiving end of the most astonishing
confidences by members of the 'Big Two' who regard you as a benevolent
neutral who may sympathise with their private heresies! and not repeat you
to the Priest or Minister. (Tradeston works staff.)
© The Estate of William John Green, 2004
(The remainder of this paper has not been
transcribed from the original manuscript because it declines into a series
of short notes that were clearly intended as an aide memoire for a lecture
delivered verbally. From this point forward the subject matter concentrates
entirely on Scottish religious history. - R.J.G. July 2004)